September 29, 2011
Rememory
I am in their house, his house, but the doors are twice my height. My sisters wear large pink dresses, layers of tulle bursting around their legs. They wobble about, unable to support their heavy crowns. Although I must stand on tiptoes to see over the couch, the dresses are too small. I leave the other girls and go upstairs, looking for him. I find him using the computer in the kitchen. I sit next to him, on the same chair but barely touching, and he shows me how to fight with animated soldiers.
He races up the hill in my backyard and I chase him, trying to release the competitive spirit that he has been coaxing from me all night. He trips over a tree root and slows, I slam into him, we tumble down. He catches himself on his elbows before landing above me, but his leg still comes down on mine and I groan. I look down, trying to disentangle, and I see his pale, pale arms, glowing in the barely-there moonlight.
The moon is above us, and we are silhouetted in its light. I dance down the middle of the street, ignoring the glass shards in my hand, forgetting that I’m leaving tomorrow. I dangle the spicy mint he wants so badly in front of his face before snatching it away as he lunges and I twirl down the street, singing “mine, mine, mine.” He gives up, returning to the sidewalk, but I continue to twirl and joy under the dull moon. Then he is beside me, grabbing me, pulling me over and a car runs by so fast I can barely see it, so close I can almost touch it. He saves me. Our mothers say that now we have to get married, like the rescued damsels in distress do in all the stories, and our blushes are hidden by the dangerous darkness. I still do not give him the mint.
We are back, before it all, in Iona, where the beach is close and the tide closer. My sister hit him earlier, and he didn’t hit her back, because he never hurt anyone, not back then. He has taught me to fight the way I could, has taught me not to flinch from pain by hurling ping-pong ball after ping-pong ball right at me, but would never hit a girl, would never hurt a soul, would always save my life. I trust his goodness. Our families are on the couches, spread out and close together, and we play a card game that is more laughing than thinking. I am wet for the first time. I notice, but I don’t know what it means. When I go to the bathroom later, there is a bloody spot on the inside of his basketball shorts, the ones I wear because my luggage is lost. My mother gives me Motrin and a bulky pad and cleans the shorts and tells me that I am a woman now, and I wear her sweatpants to bed and think but I am still twelve, and I am confused by all this growing up when all I really want is to play another round of cards.
I lie in bed that night in a room with my sisters but in my own bed because now I am special, now I am old. I realize, as the last bit of wakefulness leaves me, that my body has just told me that it is ready for sex, for love, for children. I try to picture it, but I don’t know how. The next day, I examine the books in the house until I find one with vivid sex scenes, perfectly specific, and I read until I can see it in my head and have to put the book down because the image disgusts me.
I am fifteen now and he is naked, above me around me within me, sweating, panting, shaking arms dark and glowing in the dim lamplight. I toss and turn, the visual plaguing me even though it has not happened and is based entirely on imaginings, but it makes my insides warm in a way that no other dreams do, and I decide not to chase it away.
It is snowing, and he is at my house, and we chase and run with a flock of children, throwing snowballs, and I see him break a window but he doesn’t know I saw. When the window is found later, no one ever knows that it was him. He wrestles his sister who is less than half his size after she calls him weak and emasculated and worthless. He is pushing her, tugging her, pinning her down with the arms that hold him over above within me. She claws at him, writhes, but cannot escape, and he tries to smother her with a pillow. I scream.
I can never marry him, never be with him, says my mother, because he is angry and only knows how to hit. That’s what comes of having a father like his.
I am sprawled across a couch in my basement, the gangling limbs that I’ve finally come to control and love and cherish stretching all the way from armrest to armrest. He is seated on the other couch, joystick in his hands, voice calm, steering an animated car around and around an animated track, destroying competitor after competitor as he tells me that he and his girlfriend broke up because he got angry and didn’t know what to do, that it just comes out, that, that now he’s not allowed to drive because his mother saw him hit his sister. “I don’t know why it happens,” he tells me, looking only at the television. “I can’t control it, can’t see it coming, I just get angry, sometimes.”
He breaks things.
We stand in the lights of the subway car, close together although it is late and the car is empty, falling into each other with each bump and curve and turn and stop. His eyes go transparent, the pale green-blue washed out by the bright bright lights, and I can see through him and into him and he is mine and I love him and I want him but I know he is not safe.
I bike down roads less than a mile from home but they are foreign now. I go faster and faster, imagining monsters on my tail, fighting to get away, fighting the urge to go to his house and throw rocks at his window and cry that I want him and need him and beg him to hold me. I cannot go there, cannot do that, cannot let him know because even if he loves me, even if he wants me, I cannot have him. I pedal, and I cry, and I pray, seriously for the first time in my life, that this hurt can go away, that this love can run its course and leave me because I am too feeble to fight him and to weak to let go. I must not love a boy who is dangerous.
April 30, 2011
So I meant to go to sleep
November 7, 2010
Why are English papers so much work?
Because I devote hours and hours (and pages and pages) to the following drivel:
The intersections of morality, religion, and sex.
How does an individual define what is right? When people choose a path, what makes them determine in which direction they want to bend? Society influences, yes, but in what ways? How so?
The power of religion. Decisions are made around it, people join or flee it. Yet it is defined, more often than not, but the individual.
Religion and the conscience. How do we decide things?
Tess of the D'bervilles
-innocence destroyed by rape
-rape defines a marriage
The Purity Myth
-goodness of women is defined entirely by what they have between their legs.
But is it? Really? Truly? The fallen woman can be seen in so many places, but she redeems herself in the eyes of the reader. But what is redemption for the men?
Gender and atonement: what sins are worth a life?
Jane Eyre—he's redeemed himself, but has she?
Orlando—a man, a woman, both at once, but he is not a man who ever needs redeeming
Tess of the D'ubervilles—Tess, obviously, spends a lifetime trying to make up for a sin that wasn't hers, but it seems, in the end, that it is religion understanding, not atonement, that drives her (with the death of her 'husband' she returns to her husband). For Alec, though, what is there? He turns to religion, then believes that the only way he can make it up is through marriage, a life's commitment.
Redemption is sacrifice.
What is it that makes an individual good? How do people define what is right and what is wrong, and to what extent is this dichotomy of thought present in our everyday lives?
The Purity Myth, by Jessica Valenti, centers on the idea that the societal perception of a woman's morality stems entirely from her chastity. No quality is as important, no trait as worth protecting, as virginity.
Is this true? Judging by the books, the answer is resoundingly yes. In Tess of the D'ubervilles, we have a woman who, after she is raped, is a ruined woman; her eventual marriage falls apart, her life is spent searching for redemption.
When old books—centuries old, not whatever your grandmother considered popular literature—are read, it becomes very clear that from a modern perspective, with its own take on what is morally upstanding and politically correct, the good can be far more evil than the author intended. Who today would consider the ivory trade savory, the oft-said 'nigger' polite? This is made even more clear when considering opinions that haven't changed. In past centuries, marriage has shifted away from a sacred institution, defined by God.
The lack of stagnation in moral perceptions is demonstrated clearly by shifting perceptions of marriage. In days of yore, marriage was defined by sex.
You should see how much worse the handwritten crap is.
November 4, 2010
Lemocy
November 1, 2010
Monday, Lovely Monday
August 25, 2010
Another Day, More Work
April 6, 2010
Not-So-Scientific Scientifical Adventures
EWW.
EWWWWWWWWWWWWWW.
EWWWWWWWWWWWWWWWWWWWWWWW.
EWWWWWWWW
UGLY BABIESSSSSSSSSSSSSSSSSSS AND PROBABLY NOT SMART EITHER
I BET HE BELIEVES IN COOTIESSSSSSSSSSSSS
not that anyone was looking anyways...
February 20, 2010
Reconvening into the Wee Hours Cont.
January 23, 2010
Standardized Acute Torture
January 11, 2010
Mushroom World
December 10, 2009
Purity Lost: Female Vampires in Dracula
November 25, 2009
Scrabble
November 21, 2009
Miscommunication
October 28, 2009
Overheard
October 21, 2009
Nerds Don't Get Any
October 19, 2009
Fireyes
October 15, 2009
Degrees of Hilarity
September 23, 2009
Cooliality
September 17, 2009
Sex-Ed in the 70s
My mother had no sex-ed in high school. The only thing she remembers is that in fifth grade, they separated the boys and the girls into two different classrooms and watched a movie about puberty and development and getting your period and stuff like that. It was probably the same animated movie that we watched in fifth grade. She doesn’t recall having any classes in high school about health, sex, sexually transmitted diseases, alcoholism or drug abuse. There was nothing. They basically had to learn everything on their own. They didn’t even the many resources available on the internet today. They had to rely on what their friends told them and what they read in magazines. “We were clueless,” Mom says. She also didn’t learn anything at all from her parents.
My Dad also didn’t have sex-ed in high school. If he did have it, he has completely forgotten about it because it was so ineffectual. He does remember that they had something in sixth grade. They called it some sort of health class, and it definitely wasn’t sex-ed. They pretty much had a couple of classes with a guy teacher while the students were segregated into two classes. The guys got to watch movies. He thinks that he watched Reefer Madness, which was about the dangers of marijuana as a gateway drug. He also watched one movie about STDs. He’s fairly certain that while the boys were watching the movies, the girls were learning about menstrual cycles and stuff like that.